Dragaera

Damiano's Lute

Lydia Nickerson lydy at demesne.com
Wed Nov 27 13:19:19 PST 2002

At 09:01 PM 11/26/02 -0800, you wrote:
>On Tue, Nov 26, 2002 at 04:01:32PM -0800, Erik Dahl wrote:
>
>> To complicate this further, I'll mention that for some reason your post 
>struck
>> me to wonder at the etymological relationship between "theism" and 
>"atheism,"
>> and "gnosticism" and "agnosticism." Based on my limited understanding of
>> gnosticism, I don't see the connection. :)
>
>gnosis in general is "knowledge"; Tolkien mapped his Noldor Elves to the
>Gnomes once -- the wise ones.  a-gnosticism here is related to claiming a 
>lack
>of knowledge, or denying the possibility of knowledge, depending on your
>flavor of agnosticism.  Not to be confused with Gnosticism, the mystics 
>around
>the time of Christ who discovered secret mysteries aren't a good way to have
>your religion survive. :)


I would describe myself as a theoretical atheist and a militant 
agnostic.  I don't know that there is no god, but the universe sure seems 
to tick on just fine without him, and I don't see any holes that need to be 
plugged by a supernatural being.  Occam's Razor being sharp enough for me, 
I don't see any reason to believe in an external god.

Gnosis, now, I do believe in.  Heck, it's happened to me.  The experiential 
portion of religion, the shaft of grace or the Voice of God or the sudden 
washing away of sins, these things do happen to people.  However, since 
they are experiential, there's really no good way to judge from the outside 
what is going on.  Is it just a momentary psychotic break, or a brief brush 
with the Infinite?  I decline to evaluate these experiences, though, 
because I have insufficient information.  I don't think that they can prove 
that God exists to anyone except, perhaps, the person who experiences 
it.  (And sometimes not even then.  I've had my own experience standing on 
the mountain top, yelling at God, and having him answer.  I still don't 
believe in him.  And no, I don't think it was schizophrenia or psychosis, 
either.)

So, I'm a militant agnostic.  I don't know, and neither do you.  I can't 
know what happened to you, and you can't know what happened to me, 
therefore there is no proof available one way or the other.  There's only 
personal experience.  If I experience a baseball hitting me in the head, I 
can show you the baseball, I can throw it at you and hit you in the head, 
we can share this physical thing called a baseball and come to some 
agreements about it.  It's a real world object.  But if you are seeing 
green where I am seeing blue, and we both call it blue, how would we ever 
find out?




Lydia Nickerson	lydy at demesne.com
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